The articles posted here are for individual, noncommericial use. They are intended for teaching and training purposes only and may not be reposted or disseminated without the permission of the copyight holder. Copyright holders retain all rights as indicated within each article.
Jake H. Davis and Evan Thompson, “Developing Attention and Decreasing Affective Bias: Toward a Cross-Cultural Cognitive Science of Mindfulness,” in K.W. Brown, J.D. Creswell, and R.M. Ryan, eds., Handbook of Mindfulness. New York: Guilford Press, in press.
Kathleen A. Garrison, Dustin Scheinost, Partrick D. Worhunksy, Hani M. Elwafi, Thomas A. Thornhill IV, Evan Thompson, Clifford Saron, Gaëlle Desbordes, Hedy Kober, Michelle Hampson, Jeremy R. Gray, R. Todd Constable, Xenephon Papademtris, and Judson A. Brewer, “Real-Time fMRI Links Subjective Experience with Brain Activity During Focused Attention,” Neuroimage 81 (2013): 110-118.
Evan Thompson, “Dreamless Sleep, the Embodied Mind, and Consciousness: The Relevance of a Classical Indian Debate to Cognitive Science.” A condensed version of material that will appear in my forthcoming book, Waking, Dreaming, Being: New Light on the Self and Consciousness from Neuroscience, Meditation, and Philosophy , Columbia University Press, 2014.
Jake H. Davis and Evan Thompson, “From the Five Aggregates to Phenomenal Consciousness: Toward a Cross-Cultural Cognitive Science,” in Steven Emmaneul, ed., A Companion to Buddhist Philosophy, pp. 585-597. John Wiley & Sons, 2014.
Shanti Ganesh, Hein T. van Schie, Floris P. de Lange, Evan Thompson, and Daniel H. J. Wigboldus, “How the Human Brain Goes Virtual: Distinct Cortical Regions of the Person-Processing Network are Involved in Self-Identification with Virtual Agents,” Cerebral Cortex 22 (2012): 1577-1585.
Aaron Henry and Evan Thompson, “Witnessing from Here: Self-Awareness from a Bodily versus Emboded Perspective,” in Shaun Gallagher (ed.), The Oxford Handbook of the Self. Oxford and New York: Oxford University Press, 2011. [Page Proofs]
Evan Thompson, “Self-No-Self? Memory and Reflexive Awareness,” in Mark Siderits, Evan Thompson, and Dan Zahavi (eds.), Self, No-Self: Perspectives from Analytical, Phenomenological, and Indian Traditions. Clarendon: Oxford University Press, 2010. [Page Proofs]
Diego Cosmelli and Evan Thompson, “Embodiment or Envatment? Reflections on the Bodily Basis of Consciousness,” in John Stewart, Olivier Gapenne, and Ezequiel di Paolo, eds., Enaction: Towards a New Paradigm for Cognitive Science, MIT Press, 2010. [Page Proofs]
Evan Thompson, “Contemplative Neuroscience as an Approach to Volitional Consciousness,” in Nancey Murphey, George F.R. Ellis, and Timothy O’Conner (eds.), Downward Causation and the Neurobiology of Free Will, pp. 187-197. Springer, 2009.
Diego Cosmelli, Jean-Philippe Lachaux, and Evan Thompson. “Neurodynamical Approaches to Consciousness, in Philip Zelazo, Morris Moscovitsch, and Evan Thompson (eds.), The Cambridge Handbook of Consciousness. Cambridge University Press, 2007. [Page Proofs]
Giovanna Colombetti and Evan Thompson, “The Feeling Body: Towards an Enactive Approach to Emotion” in Willis Overton and Ulrich Mueller (eds.), Body in Mind, Mind in Body: Developmental Perspectives on Embodiment and Consciousness, pp. 45-68. Lawrence Erlbaum, 2007. [Page Proofs]
George Dreyfus and Evan Thompson, “Asian Perspectives: Indian Theories of Mind,” in Philip Zelazo, Morris Moscovitsch, and Evan Thompson (eds.), The Cambridge Handbook of Consciousness. Cambridge University Press, 2007.
Figures for Antoine Lutz and Evan Thompson, “Neurophenomenology: Integrating Subjective Experience and Brain Dynamics in the Neuroscience of Consciousness,” Journal of Consciousness Studies 10 (2003): 31-52.